Kenia | Natuur
Samen met 19 andere vrijwilligers ga je voor 21 dagen naar een natuurproject.
Het project duurt van 7 t/m 28 juli.
Let op: naast het inschrijfgeld betaal je ter plekke nog een lokale bijdrage van € 300.
Manual work and Intercultural activities: • Collection of tree seeds • Establishment of tree nurseries and nature trail • Community awareness meetings on forest conservation • Study sessions on world heritage • Home visits in the local community.
ACCOMMODATION AND FOOD The host community will provide a house to accommodate the volunteers with very basic living conditions. Volunteers have an obligation to climb down the level of the people with the aim of exposure to development challenges. KVDA will provide foodstuffs and volunteers will cook their own meals in turns. Water is available from springs and it is recommended that drinking water should be boiled or medicated. Mineral water available at supermarkets is also recommended. There is no electricity connection at the project but volunteers can charge their electric appliances at the nearest market center.
EDUCATIONAL TOURS KVDA offers educational tours to spectacular sites including the renowned Maasai Mara Game Reserve at separate fees. Please contact us for specific tour information.
Project overview This project is a joint effort involving Kenya Voluntary Development Association, Coordinating Committee for International Voluntary Service (CCIVS), UNESCO Paris, Shimba Hills Forest Guide and Sacred Mijikenda Kaya Forests. This project is one of the local actions by 25 partner organizations from Africa, Asia, Europe and Latin America including local young people often with less opportunities and the local community. CCIVS will coordinate the communication, monitoring, evaluation and certification and Impact measurement tools will be used to ‘prove’ the value of these projects in terms of the impact on communities and volunteers. It is the first time that the IVS network will implement a similar project. There will be Awareness raising on the work of IVS organisations in the field of NFL and their experience in volunteer and heritage management, the aim is to provide a rich field for networking and exchange with local communities, young people and external stakeholders and to ensure a formal follow up process.
DESCRIPTION OF THE PROJECT: Volunteer P.A.T.H – Partnerships Actions and Tools for Heritage The White Paper for International Voluntary Service (2011-2021) draws the strategic objectives for Cultural Heritage and Diversity with the vision to ‘Preserving, protecting, and promoting cultural heritage and diversity through International Voluntary Service activities in order to foster mutual understanding and respect within the global community’. With the Strategic objectives to create: A. A global community where mutual understanding and respect are brought by active citizens that preserve protect and promote cultural heritage and diversity B. Develop and expand cooperation between organisations, institutions and government bodies in the field of Cultural Heritage and Diversity C. Raise awareness about the impact of IVS in cultural heritage and diversity issues Heritage has been an important element of local communities where IVS organisations have set up projects since 1920 (1st workcamp). Throughout the years organisations, mainly in Europe, have developed cooperation with various stakeholders, involving young and adult volunteers in the protection, preservation and valorisation of our tangible and intangible heritage. This topic has been taken until recent years in other regions of the world demonstrating the value of non-formal learning as the IVS educational approach to disseminate the values and expertise developed at the inter-governmental level to a large public and in particular to young people, based on a dynamic dialogue between the different stakeholders. The aim of this project is to work towards the strategic objectives of the White Paper and to promote the work of IVS organisations and NFL, whilst valorising local customs and the diversity of these. The world is under an increasing threat from globalisation and extremism; these two factors contribute to the breaking down of cultural norms, traditions and the destruction and loss of heritage sites. Mijikenda Economic Activities Agriculture is the main economic activity of the Mijikenda people. Their most important cash crop is the coconut palms, whose products include oil extracts and palm wine. Its fronds are also used for roofing and as material for making baskets, mats, brooms and other weaved products. Other important cash crops include cashew nuts, oranges and mangos. Where favorable weather conditions allow, some Mijikenda people also grow annual crops such as maize, sorghum, millet, and beans. Fishing is another important economic activity for the Mijikenda people. Mijikenda’s actively fish in the neighboring Indian Ocean, where their "daily catch" forms part of the seafood supplied to Kenya's coastal hotels and residents. Mijikenda Food The Mijikenda, and more particularly the Digo, are considered some of the best cooks among the Kenyan tribes. Wali, a popular Kenyan food, is also a staple of the Mijikenda tribe. Wali is rice prepared with coconut milk, giving it a sweet taste. Fish and other seafood are also common in Mijikenda cuisine. COMMUNITY: The Mijikenda community is composed of 9 different tribes who live along the coast of Kenya. They are closely related but distinct people—the Kauma, Chonyi, Jibana, Giriama, Kamabe, Ribe, Rabai, Duruma and Digo. They share a common linguistic and cultural heritage. Traditionally, each group lives in its own hilltop village (kaya) on the ridge along the Kenya coast, between the towns of Kilifi and Vanga. In the past, the Mijikenda tribe was also referred to as the Nyika tribe, a near-derogatory term implying bush people. "Mijikenda" literally means nine homes or nine homesteads (in Swahili), referring to the common ancestry of the Mijikenda people. The nine Mijikenda sub-tribes are believed to be nine different homes of the same tribe. Each sub-tribe speaks its own dialect of the Mijikenda language. Mijikenda Origin and History Mijikenda oral history traces the origin of the tribe to the southern regions of Somalia. It is believed that the Mijikenda people escaped constant attacks from the Oromo and other Cushitic tribes, and settled in the coastal ridges that were easier to defend. Historically, the Mijikenda have had close interactions with the Persian, Arab, and Portuguese traders who frequented their home territory along the Kenyan coast. This interaction and subsequent intermarriage with the Arabs gave birth to the Swahili culture and language. As a result, the Swahili language – Kiswahili – bears a close lexical similarity with all dialects of the Mijikenda people. The Mijikenda culture revolves around clans and age-sets. A Mijikenda clan consists of several family groups with a common patriarchal ancestor. Traditionally, each clan lived in one fortified village built in a cleared area of the forested ridges. A person's age-set determined their role and social standing within the clan and elaborate rituals were often held for members graduating from one age-set to another. Each Mijikenda clan had their own sacred place known as kaya, a shrine for prayer, sacrifices and other religious rituals. These Kayas were located deep in the forests and it was considered taboo to cut the trees and vegetation around them. The Kaya elders, often members of the oldest age-set, were deemed to possess supernatural powers including the ability to make rain. Like other Kenyan tribes today, Mijikenda people have assimilated to modern cultural practices, resulting in the disappearance of many of their traditional customs. Most Mijikenda people are now either Christians or Muslims; however, some still practice their traditional culture or a mixture of Christianity or Islam with their traditional religion. Islam is more widespread among the Digo than in the other Mijikenda sub-tribes.
Sacred mijikenda kaya forests
20 (8 mannen en 12 vrouwen)
18 t/m 99 jaar